Bible Correspondence Course --
Lesson Four - "What Must I Do to be Saved?"
Salvation is a most desirable thing. To ask the
question, “what must I do to be saved?” suggests two
things: 1) that we are not capable of devising the means
or working out a way to be saved ourselves; and 2) that
it is something that we desperately need to prevent us
from being lost.
The question is not new by any means. Men of the past
have sought diligently for the answer and we find
examples of it recorded in the Bible. At the very outset
of Christianity, when Peter preached the first sermon
that introduced the church to the world, the question
was there. When Peter had completed his sermon of
declaring the Christ, whom the people present had helped
to crucify, the record says ‘Now
when they heard this, they were pricked in their heart,
and said unto Peter and the rest of the apostles, Men
and brethren, what shall we do?”
[Acts
2:37].
Later when Saul of Tarsus (later known as the apostle
Paul), encountered the Lord on the road to
Damascus,
he responded to the Lord by asking
“....Lord, what wilt thou have me to do?....”
[Acts 9:6].
Later on, when Paul (now preaching the message of the
kingdom) and Silas were cast into prison for preaching
Jesus and the earthquake set them free and the keeper of
the prison came in and saw that they were all there,
recognizing that something really special had happened,
said,
“Sirs, what must I do to be saved?”
[Acts
16:30].
Thru the ages men have sought the answer
to this question. Sadly also through the ages, men have
so corrupted the commands of God and have suggested all
sorts of ways that one can come to Christ, that
confusion has reigned
supreme. The hearts of otherwise honest and sincere
people have been deceived into believing that they can
find Jesus in all sorts of
ways. The need today is even greater to give a very
careful and diligent search of the scriptures to
determine exactly what God has in mind for man. It will
not be sufficient to simply say that it does not matter
and that what we do is not nearly as important as
the attitude of our heart. No one denies that the
proper attitude is essential to obedience and without it
we cannot be saved. However, it is also very important
to understand that God has determined what He wants and
what He expects from man and that nothing, absolutely
nothing, can be substituted in its place.
What Must I Do?
First, it is necessary to understand that
God looks upon all people the same. Peter had to learn
this lesson when he went down to the house of Cornelius,
a gentile. Up to this point in time God had addressed
Himself primarily to the people of
Israel.
But after Peter was shown God's acceptance of all men
(including gentiles), he understood and thus remarked;
“then Peter opened his mouth, and said, Of a truth I
perceive that God is no respecter of persons: but in
every nation he that feareth Him, and worketh
righteousness, is accepted with Him”
[Acts
10:34,35].
So we must understand that all people are on equal
standing with God and thus are responsible to the same
standard of rules that God gives.
When we give careful study to the book of
Acts, we find that the same requirements are made of
all. There is a diverse mixture of people identified in
Acts that show we are all subject to the same
conditions.
When we consider God's requirements, we
understand first of all that we are sinners before God.
The apostle Paul said,
“For all have sinned and come short of the glory of God”
[Romans
3:23].
If man could live a perfect and sinless life, he would
have no need of salvation through Jesus Christ. However,
we have not and cannot live such a life on our own and
therefore we become sinners in violation to God's laws
of righteousness.
Understanding this, we begin by
acknowledging our dependence upon God and expressing our
faith in Him and Jesus Christ to deliver us from sin and
its power to destroy us.
Faith
in Jesus Christ and God the Father is an absolute
necessity to begin with. In John 8:24, Jesus said,
“I
said therefore unto you, that ye shall die in your sins:
for if ye believe not that I am He, ye shall die in your
sins”.
Later the writer of Hebrews stated in chapter 11, verse
6;
“But
without faith it is impossible to please Him: for he
that cometh to God must believe that He
is, and that He is a rewarder
of them that diligently seek Him”.
Faith consists of a complete confidence that God exists
and that Jesus Christ is His son, and that though we
have not seen them with the natural eye, there is
sufficient evidence of the existence of God and Christ
through the revelation of God's book, the Bible.
Repentance
is the act of turning away from sin and all of its
corruptness, and setting our course to follow Jesus.
Repentance simply means a change of direction. It has
been described as a military term which says
“about face”.
That perhaps describes it best. We turn to God and
Christ with a determination to live as free from sin as
we possibly can; to avoid the very
“appearance of evil”
and seek to walk closely and in harmony with God's will.
Jesus said,
“Except ye repent, ye shall all likewise perish”
[Luke 13:3]. Repentance is then a change
of heart, a change of will and a change of mind that
makes man rebellious towards God and
all that He is. Repentance will result in freely
acknowledging that we are sinners and that we need the
help of God to change our course.
Confession
is the public acknowledgment of our faith in Christ and
our determination to live a godly life to the very best
of our ability. When we confess Jesus Christ to be the
son of God, we are saying that we cannot
effect our own salvation and
we need the help of a savior who can free us from sin
and deliver us from condemnation. When Philip, the
evangelist, came to the chariot of the Ethiopian eunuch
and Philip began to speak to him about Jesus, the eunuch
wanted to respond. The eunuch asked the question,
“what doth hinder me to be
baptized?”
Philip's response is recorded in Acts
8:37;
“And
Philip said, if thou believest with all thine heart,
thou mayest. And he answered and said,
I believe that Jesus Christ is the Son of God”.
This simple confession is what God requires of all
people. Men have determined down through time that
perhaps more is required or something different is
expected. Thus men have devised various kinds of
statements. The fact is, this
is the only statement required for one to be a subject
for obedience. Having made this good confession, we find
that one is a fit subject for baptism.
Baptism
is for the remission of sins and allows one to be added,
(by the Lord) to the kingdom and body of Jesus Christ;
that is the church. Baptism is by
immersion, that is a burial in water as described
in Romans 6. Paul says in verses 3,4
“Know ye not, that so many of us as were
baptized into Jesus Christ were baptized into His death?
Therefore we are buried with him by baptism into death:
that like as Christ was raised up from the dead by the
glory of the Father, even so we also should walk in
newness of life”.
Men will speak of the
“modes”
of
baptism; but in reality there is not such thing! Baptism
is from a Greek word which means to
“bury, plunge beneath, to cover over, to submerge”.
No other term will fit the definition and the actions of
sprinkling or pouring will not and cannot suit the
intention of God. Baptism is never to be understood as
simply designed for membership into a church or that
baptism is administered ‘because God for Christ's sake
hath already saved you'. Again, baptism is FOR the
remission of sins and when we are baptized INTO Christ,
we are freed from our past sins and cleansed by the
blood of Jesus. Please do not be misled into believing
anything else. Another great thing about the study of
the book of Acts is that every person that was granted
remission of sins was baptized! This again shows the
impartiality of God.
It is our sincere desire to speak only as
the Book speaks and to be guided by what God has
revealed in His divine word. There is no room for
speculation or “what-ifs” when it comes to determining
something as important as the salvation of our souls.
Please take a look at the questions that
follow and consider them carefully compare them with
what the Bible teaches. If then we can be of any help in
any way, please let us know.
Click here to go to the answers
for Lesson Four
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